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'The Supreme Venerable Sovereign') is a high Taoist god. He is the Taiqing (太清, lit. the Grand Pure One) which is one of the Three Pure Ones , the highest immortals of Taoism. Laozi is regarded to be a manifestation of Daode Tianzun who authored the classic Tao Te Ching .
Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools, as each of the Three Pure Ones represented one of the three essential fields of the body: jing, qi and shen. The congregation of all three Pure Ones resulted in the return to Tao. The first Pure One is universal or heavenly chi.
The Queen Mother of the West (西王母), also referred to as Lady Queen Mother (王母娘娘) in the novel, is the matriarch deity in the Taoist pantheon. She reports Sun Wukong to the Jade Emperor for stealing the peaches meant for a feast she is hosting. The Three Pure Ones (三清) are the three highest ranked deities in the Taoist pantheon:
In some sects of Taoism, Chinese Buddhism, Confucianism, and Chinese folk religion, it is held that he then became an immortal hermit. [2] Certain Taoist devotees held that the Tao Te Ching was the avatar – embodied as a book – of the god Laojun, one of the Three Pure Ones of the Taoist pantheon, though few philosophers believe this. [3]
Music has long played an integral part in religious ceremonies. In Taoist ceremonies, music has several different functions. Taoists believe that music is a way to speak to the gods, to inspire religious followers and to achieve inner harmony, bringing the listener or participant closer to Tao.
Sìmiànshén (四面神, "Four-Faced God"), but also a metaphor for "Ubiquitous God": The recent cult has its origin in the Thai transmission of the Hindu god Brahma, but it is also an epithet of the indigenous Chinese god Huangdi who, as the deity of the centre of the cosmos, is described in the Shizi as "Yellow Emperor with Four Faces ...
Yuanshi Tianzun (Chinese: 元始天尊; pinyin: Yuánshǐ Tīanzūn), the Celestial Venerable of the Primordial Beginning or the Primeval Lord of Heaven, is one of the highest deities of Taoism. He is one of the Three Pure Ones ( Chinese : 三清 ; pinyin : Sānqīng ) and is also known as the Jade Pure One ( Chinese : 玉清 ; pinyin : Yùqīng ).
太上老君 Taishang Laojun was the Celestial Masters' main deity. [35] In the Southern dynasties 正一經 Zhengyi Jing was part of the religious canon of the Celestial Masters. [36] In the Tang and Sui Daoists reconciled the Zhengyi jing with the religious texts of the Lingbao. [37]