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The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
Several New Testament passages contain lists that have come to be labeled Catalogues of Vices and Virtues by scholars. The catalogue form was extremely popular in 1st century [clarification needed] Hellenism. [citation needed] Plato wrote the earliest catalogue. Such catalogs could easily be adapted for a range of philosophies and ethics.
On Vices and Virtues, book 7 (On Flattery) (PHerc. 222, 223, 1082, 1089, 1457, 1675) On Vices and Virtues, book 9 (On Household Management) (PHerc. 1424) On Vices and Virtues, book 10 (On Arrogance) (PHerc. 1008) Comparetti Ethics (named after its first editor; PHerc. 1251) On Death (PHerc. 1050) On Frank Criticism (PHerc. 1471) On Anger (PHerc ...
Medieval moral authors were well aware of the fact. Actually, the capital vices are more often contrasted with the remedial or contrary virtues in medieval moral literature than with the principal virtues, while the principal virtues are frequently accompanied by a set of mirroring vices rather than by the seven deadly sins. [18]
The nodes of the tree-diagrams are the Cardinal Virtues and the Cardinal Vices, respectively, often culminating with the Theological Virtues and Vices, each with a number of secondary virtues or secondary vices shown as leaves of the respective nodes. While on a tree of virtues, the leaves point upward toward heaven, on a tree of vices the ...
The Seven Gifts of the Holy Spirit is one of several lists of virtues, vices and blessings in Christian devotional literature which follow a scheme of seven. [12] Others include the seven deadly sins, the seven virtues, the seven last words from the cross, the seven petitions of the Lord's Prayer, and the Beatitudes. [13]
Aristotle identifies approximately 18 virtues that demonstrate a person is performing their human function well. [7] He distinguished virtues pertaining to emotion and desire from those relating to the mind. [7]: II The first he calls moral virtues, and the second intellectual virtues (though both are "moral" in the modern sense of the word).
Vice is a habitual, repeated practice of wrongdoing. One way of organizing the vices is as the corruption of the virtues. As Aristotle noted, however, the virtues can have several opposites. Virtues can be considered the mean between two extremes, as the Latin maxim dictates in medio stat virtus —in the centre lies virtue. For instance, both ...