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A temple garment, also referred to as garments, the garment of the holy priesthood, [2] [3] [4] or Mormon underwear, [5] is a type of underwear worn by adherents of the Latter Day Saint movement after they have taken part in the endowment ceremony.
The early LDS Church was more accepting of the symbol of the cross, [19] but after the turn of the 20th century, an aversion to it developed in Mormon culture. In 1957, church president David O. McKay institutionalized the cultural uneasiness regarding the cross, stating that wearing cross jewelry is not appropriate for Latter-day Saints, and ...
Mormon temple garment underwear for men (left) and women. [6] Adherents of The Church of Jesus Christ of Latter-day Saints (LDS Church) and some Mormon fundamentalist groups often receive temple garments at the time of receiving their endowment, after taking part in the endowment ritual. These religious undergarments are to be worn at all times ...
[citation needed] The LDS Church's temple garments also bear the symbols adopted and adapted from Masonry: those of the Square and Compass; although the movement has imbued these symbols with religious meaning that wholly differs from the meaning of the symbols as used in Freemasonry.
The temple garment underwear Mormons wear daily after receiving them during their initiatory ceremony [54]: 2:50 [55] After the washing and anointing, the patron is given the temple garment, formally called the "Garment of the Holy Priesthood". This garment represents the "coats of skins" given to Adam and Eve in the Garden of Eden. [6]
1975 – The requirement for wrist and ankle length garments for in-temple use is removed. [7]: 201 1978 – The temple ban on Black people participating in most temple ceremonies was fully removed. [27]: 117 In 1979, two-piece temple garments like those shown here began to be permitted for recipients of the washing and anointing ceremony. [35]
The modern LDS Church does not use the cross or crucifix as a symbol of faith. Mormons generally view such symbols as emphasizing the death of Jesus rather than his life and resurrection. [43] The early LDS Church was more accepting of the symbol of the cross, but after the turn of the 20th century, an aversion to it developed in Mormon culture ...
As a result, the faith is seen as directly related to the insanity of one character with the implication being that all Mormons are strange people. He also expressed concerns that the temple garments of Mormons did not receive the same sympathetic dramatic treatment or respect as do the sacred symbols of other religions. [35]