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Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke . [ 1 ]
—Acts 1:21–26 D–R. The English proper noun Justus shares the same origin than ancient Greek Ioustos (with the capital letter); [1] Saint Joseph, the father of Jesus, was named the "righteous" in Matthew 1:19, an English translation of the Greek honorific title dikaios, which occurs frequently in the Gospels. [2]
The Gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. [1] The author is not named in either volume. [2] According to a Church tradition, first attested by Irenaeus (c. 130 – c. 202 AD), he was the Luke named as a companion of Paul in three of the Pauline letters, but many modern scholars have expressed doubt that the author of Luke-Acts ...
[2] [123] Pentecostalism has a focus on "Baptism with the Spirit", relying on Acts 1:5 which refers to "now you will baptize with the Holy Spirit". [124] The more recent Charismatic movements have a focus on the "gifts of the Spirit" (such as healing, prophecy, etc.) and rely on 1 Corinthians 12 as a scriptural basis, but often differ from ...
Matthew 6:2 is the second verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of how even good deeds can be done for the wrong reasons .
Cappadocia appears in the biblical account given in the book of Acts 2:9. The Cappadocians were named as one group (among "Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia") [ 12 ] hearing the Gospel account from Galileans in their own language on the day of Pentecost shortly after the resurrection ...
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The believers in Troas (cf. 2 Corinthians 2:12–13) had a "meeting" on the first day of the week (verse 7; cf. Acts 2:42), which started on Saturday night (at that time, Sunday was a working day, so the practice was to gather on Saturday night or early on Sunday morning as noted by Pliny, Ep. 10.96.7), perhaps after work for some people ...
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