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Michael Brown quotes a number of scriptures which he claims support the practice of being slain in the Spirit. [9] Wayne Grudem states that while the phrase "slaying in the Spirit" is not found in Scripture, there are a number of instances where people are described as falling to the ground or falling into a trance in the presence of God. [10]
I ascend to my Father and your Father, and to my God and your God. The English Standard Version translates the passage as: Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'"
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Leprosy symbolizes the defilement of sin which results in separation from God and the community. Cornelius a Lapide notes that Jesus touched him so "that He might show that He was above the law, which forbade contact with the leper." Since in Jesus' case there was no danger of such contamination, but rather "the certainty of healing the leper."
The interpretation that "Jacob wrestled with God" (glossed in the name Isra-'el) is common in Protestant theology, endorsed by the Protestant reformers Martin Luther and John Calvin (although Calvin believed the event was "only a vision"), [12] as well as later writers such as Joseph Barker (1854) [20] or Peter L. Berger (2014). [21]
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