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For example, in the United States, about 10% of Muslim women are married to Non-Muslim men. [34] The tradition of reformist and progressive Islam does permit marriage between Muslim women and Non-Muslim men; [33] Islamic scholars opining this view include Hassan Al-Turabi, and some others. [35]
According to Islam, both men and women have rights over each other when they enter into a marriage contract, [41] with the husband serving as protector and supporter of the family most of the time, from his means.
Islamic marital jurisprudence allows Muslim men to be married to multiple women (a practice known as polygyny). According to the teachings of the Quran, a married Muslim couple is equated with clothing. Within this context, both husband and wife are each other's protector and comforter, just as real garments “show and conceal” the body of ...
This is partially because men and women are at times allotted different rights and cultural expectations. Hadith Sahih Bukhari (9:89:252) states that a man is expected to be the "guardian of [his] family," whereas a woman is expected to be the "guardian of her husband's home and his children." [6]
Muslim women were encouraged to return to their traditional roles. This loss of rights led to the movement realizing that they could not necessarily rely on the government alone to protect their rights. This spurred the creation of the personal status laws, which covered many issues relating to marriage and divorce including polygyny.
In general, while Muslim men are allowed to marry non-Muslim women, the Quran instructs them to take measures to avoid such acts and instead marry Muslim women. [3] No such allowances are made for Muslim women, for whom interfaith marriage is strictly forbidden. [10]
Groom signing the marriage documents in Bangladesh An 1874 Islamic marriage contract. A bride signing the nikah nama (marriage contract).. An Islamic marriage contract is considered an integral part of an Islamic marriage, and outlines the rights and responsibilities of the husband and wife or other parties involved in marriage proceedings under Sharia.
Early Muslim jurists in the most-prominent schools of Islamic jurisprudence ruled in fiqh that the marriage of a Muslim man to a Christian or Jewish woman is makruh (disapproved) if they live in a non-Muslim country. [citation needed] ʿUmar ibn al-Khaṭṭāb (634–644) denied interfaith marriage to Muslim men during his command of the ummah ...