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The Chinese family was patrilineal, since a father's sons did not consider a mother's kin to be part of their clan; instead, they were considered 'outside relatives'. [135] The Han dynasty law code inherited the Qin dynasty (221–206 BCE) law that any family with more than two sons had to pay extra taxes.
A Chinese clan is a patrilineal and patrilocal group of related Chinese people with a common surname sharing a common ancestor. In southern China, clan members could form a village known as an ancestral village. In Hong Kong, clan settlement is exemplified by walled villages. An ancestral village usually features a hall and shrine honoring ...
Loyalty and filial piety come first. Then we have love, faithfulness, and love of peace. Some who crave the new form of civilization want to throw away these virtues. They say that these old relics have no place in modern civilization. They are wrong, however; because China can ill afford to lose these previous virtues." [8]
A zupu (simplified Chinese: 族谱; traditional Chinese: 族譜; pinyin: zúpǔ; Pe̍h-ōe-jī: Cho̍k-phó͘) is a Chinese kin register or genealogy book, which contains stories of the kin's origins, male lineage and illustrious members. The register is usually updated regularly by the eldest person in the extended family, who hands on this ...
During the rise of progressivism and communism in China in the early 20th century, Confucian values and family-centered living were discouraged by the state and intellectuals. [20] During the New Culture Movement of 1911, Chinese intellectuals and foreign missionaries attacked the principle of filial piety, the latter considering it an ...
The Zhou dynasty grew out of a predynastic polity with its own existing power structure, primarily organized as a set of culturally affiliated kinship groups. The defining characteristics of a noble were their ancestral temple surname (姓; xíng), their lineage line within that ancestral surname, and seniority within that lineage line.
As is typical of an ancient Chinese text, the organization of the Guanzi has been altered over time, the chronology and significance of which is not all that clear. . Covering a wide variety of subjects, ranging from detailed economic discussions to overviews of local soil topography, many chapters include Confucian values as a necessity for the state, expressing a blend of what may be ...
Neolithic society in China is perceived to be matrilineal, with patrilineal societies becoming dominant later with the rise of pastoralism and the first social division of labor. This originates from Marxist theories of historical materialism, which argue that social structure is determined by the economy.