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According to Reformed Christians, glorification is a continuous, flowing process, whereby believers in Jesus the Christ, who have either died or who are raptured alive (called up into heaven), receive glorified, perfect bodies and souls, sinless and Christlike. [13] It is not a painful process. [14]
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
This can be framed as an argument against the doctrine of eternal hell, but also against the concept of heaven. [5] Traditionally, theologians said that knowing the suffering of the damned would actually glorify God and therefore increase the joy in heaven. [5]
The world offers many shortcuts, false promises and temporary pleasures that seem appealing at the moment but ultimately slow us down in our pursuit of God. GREG LAURIE: 2024 is almost over. Here ...
It refers to the nature of believers after death and judgement, "the final step in the application of redemption. [1] Biblical verses commonly cited as evidence for this doctrine include Psalm 49:15, Daniel 12:2, John 11:23–24, Romans 8:30 and 1 Corinthians 15:20. [1]
Most immediately, some Christians object to the teaching's controversial name, as the word "hedonism" by itself has the connotation of the pursuit sinful, fleshly pleasures. [ 9 ] [ verification needed ] It has little commonality with philosophical hedonism ; however, Piper has stated that a provocative term is "appropriate for a philosophy ...
Hill notes that "Father in heaven" is a favourite expression of the author of Matthew's gospel, occurring twenty times. [2] It could be a version of the common Old Testament phrase God of Israel, but with Israel replaced with heaven to show the wider application of the new message. Schweizer notes that the light is intended to shine towards ...
John 12:27 [69] presents the sacrifice of Jesus the Lamb of God, and the ensuing salvation delivered through it as the glorification of the name of God, with the voice from Heaven confirming Jesus' petition ("Father, glorify thy name") by saying: "I have both glorified it, and will glorify it again", referring to the Baptism and crucifixion of ...
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