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Quite different conceptions of "physis" are to be found in other Greek traditions of thought, e.g. the so-called Atomists, whose thinking found a continuation in the writings of Epicurus. For them, the world that appears is the result of an interplay between the void and the eternal movement of the “indivisible”, the atoms .
Heidegger referred to poiesis as a "bringing-forth", or physis as emergence. Examples of physis are the blooming of the blossom, the coming-out of a butterfly from a cocoon, and the plummeting of a waterfall when the snow begins to melt; the last two analogies underline Heidegger's example of a threshold occasion, a moment of ecstasis when something moves away from its standing as one thing to ...
Dyophysitism (/ d aɪ ˈ ɒ f ɪ s aɪ t ɪ z əm /; [2] from Greek δύο dyo, "two" and φύσις physis, "nature") is the Christological position that Jesus Christ is one person of one substance and one hypostasis, with two distinct, inseparable natures: divine and human. [3]
Ancient Greek philosophy arose in the 6th century BC. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy , epistemology , mathematics , political philosophy , ethics , metaphysics , ontology , logic , biology , rhetoric and aesthetics .
ˈ p ɒ. f ɪ s /; Ancient Greek: Ἄποφις, romanized: Ápophis), is the ancient Egyptian deity who embodied darkness and disorder, and was thus the opponent of light and Maat (order/truth). Ra was the bringer of light and hence the biggest opposer of Apep.
The Physics (Greek: Φυσικὴ ἀκρόασις Phusike akroasis; Latin: Physica, or Naturales Auscultationes, possibly meaning "Lectures on nature") is a named text, written in ancient Greek, collated from a collection of surviving manuscripts known as the Corpus Aristotelicum, attributed to the 4th-century BC philosopher Aristotle.
Monophysitism (/ m ə ˈ n ɒ f ɪ s aɪ t ɪ z əm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism (/ m ə ˈ n ɒ f ɪ z ɪ z əm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. [3]
It is said to have parallels with that of the Ancient Greek sophists or dialecticians. The most notable Logician was Gongsun Longzi. The School of Diplomacy or School of Vertical and Horizontal [Alliances], which focused on practical matters instead of any moral principle, stressed political and diplomatic tactics, debate, and lobbying skills ...