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The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes (a different text from the previously known Nag Hammadi Library text Allogenes).
His latest published work was an English translation of a 1,700-year-old copy of the "Gospel of Judas". [3] The papyrus manuscript went on display at the National Geographic Society's museum in Washington DC, in April 2006. The translation contends that the most vilified man in Christendom understood Jesus better than any of the other disciples.
The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical [1] sayings gospel. It was discovered near Nag Hammadi , Egypt , in 1945 among a group of books known as the Nag Hammadi library .
A new book claims even Jesus had his secrets. It's called "The Lost Gospel" and it's based off of manuscripts found in British Library dating back more than 1,400 years written in Syriac - the ...
Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
Stephen Emmel was born in Rochester, NY, 27 June 1952, and earned his B.A. from Syracuse University in 1973 (department of religion). He began graduate study with James M. Robinson, who took Emmel with him to Cairo, Egypt, in 1974 as a research assistant in the international project to publish the Coptic Gnostic texts of the Nag Hammadi Codices.