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The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles . [ 1 ]
Luke 21 is the twenty-first chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the observations and predictions of Jesus Christ delivered in the temple in Jerusalem , [ 1 ] and his exhortation "to be watchful". [ 2 ]
According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
The Parable of the Budding Fig Tree is a parable told by Jesus in the New Testament, found in Matthew 24:32–35, Mark 13:28–31, and Luke 21:29–33. This parable, about the Kingdom of God, involves a fig tree, as does the equally brief parable of the barren fig tree.
Joanna is identified as "the wife of Chuza", steward to Herod Antipas, when she is listed as one of the women "cured of evil spirits and infirmities" who accompanied Jesus and the Apostles, and "provided for Him from their substance" in Luke 8:2–3. In Luke 24:10, Joanna is mentioned by name, along with Mary Magdalene and Mary of Clopas, as ...
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[8] Others believe that the response comes from the Gospel of Luke 24:33-34 "There they found the Eleven and those with them, assembled together and saying, 'It is true! The Lord has risen and has appeared to Simon.'" [ 9 ] Regardless of the initial source, the phrase has become part of the Christian tradition.
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related to: luke 24 21 meaning