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  2. Predestination in Islam - Wikipedia

    en.wikipedia.org/wiki/Predestination_in_Islam

    – العلم Al-ʿIlm – Knowledge: i.e., that God is the most knowing about everything – كتابة Kitabah – Writing: i.e., that God has wrote everything that exists including the destiny of all creatures in al-Lawhu 'l-Mahfuz prior to creation. Also called God's "pre-recording".

  3. Al-Baqara 256 - Wikipedia

    en.wikipedia.org/wiki/Al-Baqara_256

    And God is All-Hearing, All-Knowing. Translation: Dr. Mustafa Khattab, the Clear Quran , 2015 256 Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks.

  4. Matthew 7:23 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:23

    This verse is Jesus' response. This verse gives evidence for what the author of Matthew believed Jesus' role would be at the Last Judgment, an important Christological question. Hare believes that the wording makes clear that Jesus is not the judge, but is rather a witness or advocate before God. Jesus does not use the language of a judge.

  5. God in Islam - Wikipedia

    en.wikipedia.org/wiki/God_in_Islam

    This is an accepted version of this page This is the latest accepted revision, reviewed on 4 December 2024. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...

  6. Predestination - Wikipedia

    en.wikipedia.org/wiki/Predestination

    Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.

  7. Nasadiya Sukta - Wikipedia

    en.wikipedia.org/wiki/Nasadiya_Sukta

    Verse 4 mentions desire as the primal seed, and the first poet-seers who "found the bond of being within non-being with their heart's thought". [ citation needed ] Karel Werner describes the author's source for the material as one not derived from reasoning, but a "visionary, mystical or Yogic experience put into words."

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