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After the eighth edition in 1779, Alphonsus considered his work definitive, and in 1785 the ninth edition finalized the book's contents. [2] Since his death, many further editions have been published, including a partially completed English edition from Mediatrix Press, the first volume of which was released in 2017.
Liguori's greatest contribution to the Catholic Church was in the area of moral theology. His masterpiece was The Moral Theology (1748), which was approved by the Pope himself [ 5 ] and was born of Liguori's pastoral experience, his ability to respond to the practical questions posed by the faithful and his contact with their everyday problems.
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
In his 1761 book, The Passion and Death of Jesus Christ, Alphonsus Maria de Liguori, founder of the Redemptorist Fathers, listed among various pious exercises the Little Chaplet of the Five Wounds of Jesus Crucified. [7] [8] [9] Liguori wrote the devotional as a meditation on the five piercing wounds that Christ suffered during his crucifixion ...
It was soon translated into Italian and then Spanish. In this prose work, Lanteri describes the character of Liguori and his doctrinal teaching, particularly his moral theology. The book includes an exhaustive catalogue of Liguori's written works, which was a substantial aid to the Vatican committee reviewing Alphonsus' life and works. [13]
In Catholic theology, the term "hell" – translated from Latin infernus, Greek ᾍδης Hades, and Hebrew שְׁאוֹל Sheol – can most broadly refer any "abode" where souls, after death, reside who "have not obtained the happiness of heaven". [3] These abodes include the following three:
The shortest period between death and nomination was that of Alphonsus Liguori, who died in 1787 and was named a Doctor in 1871 – a period of 84 years; the longest was that of Irenaeus, which took more than eighteen centuries. Some other churches have similar categories with various names.
Lewis declared his personal belief in purgatory, a process of after-death purification. [59] Later speculations include the idea advocated by Saints Robert Bellarmine and Alphonsus Liguori of asking for the prayers of the souls in purgatory, [7] a notion not accepted by all theologians.