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Nahm defines two subtypes: one that comes gradually (a week before death), and another that comes rapidly (hours before death), with the former occurring more often than the latter. There are many cases reported in literature, although the phrase terminal lucidity was coined in 2009. [ 16 ]
Shot to death Informal Typically refers to being shot multiple times. Push up daisies [2] To have died and be buried under the ground Humorous, [1] Euphemistic [5] Early 20th century—also 'under the daisies', and 'turn one's toes up to the daisies', which date back to the mid-19th century. (See 'to turn up one's toes' below.) Put down/put to ...
Roman Krznaric suggests memento mori is an important topic to bring back into our thoughts and belief system; "Philosophers have come up with lots of what I call 'death tasters' – thought experiments for seizing the day." These thought experiments are powerful to get us re-oriented back to death into current awareness and living with spontaneity.
This series came from a determination to understand why, and to explore how their way back from war can be smoothed. Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues.
There would have been a time for such a word. Tomorrow, and tomorrow, and tomorrow Creeps in this petty pace from day to day To the last syllable of recorded time; And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle! Life’s but a walking shadow, a poor player That struts and frets his hour upon the stage
7. “I’ll never forget my grandfather’s last words. He said, ‘Stop shaking the ladder!’ Not the best time for a joke, I guess.” 8. “People say you should live every day like it’s ...
The Sickness unto Death (Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism , the book is about Kierkegaard's concept of despair , which he equates with the Christian concept of sin , which he terms "the sin of despair".
Live for today, for tomorrow never comes; Live to fight another day (This saying comes from an English proverbial rhyme, "He who fights and runs away, may live to fight another day") Loose lips sink ships; Look before you leap; Love is blind – The Two Gentlemen of Verona, Act II, Scene 1 (1591) Love of money is the root of all evil [16]