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Stewardship is a theological belief that humans are responsible for the world, humanity, and the gifts and resources that have been entrusted to us.Believers in stewardship are usually people who believe in one God who created the universe and all that is within it, also believing that they must take care of creation and look after it.
It is important to Evangelical environmentalists that they are not seen as worshiping nature; they feel obligated to the stewardship of creation because of their focus on the creator of nature. [ 3 ] In Green Like God: Unlocking the Divine Plan for Our Planet Merritt states the Noah Covenant is God entering a Covenant with all the Earth by ...
God's Word: A Theology of the Environment - SPCK (1999) Responsible Stewardship of God's Creation - Theological Commission of the World Evangelical Alliance (2004) Learning in an Integrated Environment (ICHE Books) Integrated Learning - Oxford University Press; Managing Your Organization - Theological Book Trust (2011)
The term "Economy of Salvation" is first used by Origen of Alexandria, although references to the "Divine Economy", the "Economy of God" or simply the "Economy" are in earlier Church fathers. [9] Giorgio Agamben's The Kingdom and the Glory: For a Theological Genealogy of Economy and Government (2007; Eng. translation, 2011, p.
The Church of the Nazarene, an evangelical Christian denomination, sees "knowledge acquired by science and human inquiry equal to that acquired by divine revelation," and, while the church "'believes in the Biblical account of creation' and holds that God is the sole creator, it allows latitude 'regarding the "how" of creation.'" [30]
Alongside Christian ethics of eco-justice and creation spirituality, stewardship ethics [4] draw on the creation narrative in Genesis, where humans as the high-ranking servants, the stewards, are given authority over God's creation (Genesis 1:27–28, Genesis 2:15).
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Edwards instead puts forth the idea that the reason for God's creation of the world was not human happiness, but the magnification of his own glory and name. [1] [3] Edwards then argues that since true happiness comes from God alone, human happiness is an extension of God's glory. Indeed, Edwards maintains, all God's "ultimate" ends and "chief ...