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Hobbes’s moral philosophy therefore provides justification for, and informs, the theories of sovereignty and the state of nature that underpin his political philosophy. [ 2 ] In utilising methods of deductive reasoning and motion science, Hobbes examines human emotion, reason and knowledge to construct his ideas of human nature (moral ...
The whole Darwinists teaching of the struggle for existence is simply a transference from society to living nature of Hobbes's doctrine of bellum omnium contra omnes and of the bourgeois-economic doctrine of competition together with Malthus's theory of population. When this conjurer's trick has been performed..., the same theories are ...
In political theory, sovereignty is a substantive term designating supreme legitimate authority over some polity. [6] In international law, sovereignty is the exercise of power by a state. De jure sovereignty refers to the legal right to do so; de facto sovereignty refers to the factual ability to do so.
Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4]
Although the idea of high politics has been present in all cultures and epochs, Thomas Hobbes was the first to enunciate that survival (of trade, the laws, societal order) hinges upon a finite number of ingredients; these ingredients were embodied and provided by the state. Interpreting Hobbes, these ingredients are what one can call "high ...
Jean Elizabeth Hampton (June 1, 1954 – April 2, 1996) was an American political philosopher, author of Hobbes and the Social Contract Tradition, Political Philosophy, The Authority of Reason, The Intrinsic Worth of Persons and, with Jeffrie G Murphy, Forgiveness and Mercy.
De Cive ("On the Citizen") is one of Thomas Hobbes's major works. The book was published originally in Latin from Paris in 1642, followed by two further Latin editions in 1647 from Amsterdam . The English translation of the work made its first appearance four years later (London 1651) under the title Philosophicall rudiments concerning ...
Hobbes then is a supporter of an "absolute sovereignty, embodied in a monarch or corporate body of individuals; Kant is a supporter of popular sovereignty, embodied in the law-making powers of a group of the people's representatives". [16] Another key difference between the two philosophers is the way that the laws of the land should be ...