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From the Yoruba language, Olorun's name is a contraction of the words oní (which denotes ownership or rulership) and ọ̀run (which means the Heavens, abode of the spirits). Another name, Olodumare, comes from the phrase "O ní odù mà rè" meaning "the owner of the source of creation that does not become empty," "or the All Sufficient".
Egungun, masked costumed figures of the Yoruba people. Egungun, Yoruba language: Egúngún, also known as Ará Ọ̀run (The collective dead) in the broadest sense is any Yoruba masquerade or masked, costumed figure. [1] More specifically, it is a Yoruba masquerade for ancestor reverence, or the ancestors themselves as a collective force.
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Ogedengbe of Ilesa (1822-July 29, 1910; [1] born Òrìṣàráyíbí Ògúndàmọ́lá [2]) also known as Sàráíbí Agbógungbọ́rọ̀, Ògèdèngbé Agbógungbọ́rọ̀ , or Ògèdèngbé Agbógun Gbórò was a Yoruba chief and warrior in Yorubaland, part of present-day Nigeria, who served as the Seriki (commander-in-chief) during the Kiriji War (1877-1893) against Ibadan.
Ogun's centrality to the Yoruba religion has resulted in his name being retained in Santería religion, as well as the Shango religion of Trinidad and Tobago. In Santería, Ogún is syncretized with Saint Peter , James the Great , Saint Paul , Saint Michael the Archangel , and John the Baptist ; he is the deity of war and metals.
In Yoruba history, the Òrìshàs were sacred beings with divine powers, and the belief in them continues beyond West Africa, having been transmitted by slaves and their descendants in the ...
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Yorùbá names are traditionally classified into five categories: [2] Orúko Àmútọ̀runwá 'Destiny Names', ("names assumed to be brought from heaven" or derived from a religious background). Examples are: Àìná, Ìgè, and Òjó. Orúkọ Àbísọ 'Acquired Names', (literally "given on earth" or granted by next of kin). These include ...