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Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also. Priestly turban , according to Rabbinic literature that of the High Priest was much larger than that of the priests and wound so that it formed a broad, flat-topped turban; that for priests was wound so that it ...
The clothing of men and women of several social levels of ancient Egypt are depicted in this tomb mural from the fifteenth century BC. Main article: Clothing in ancient Egypt The Jews visited Egypt in the Bible from the earliest patriarchs (beginning in Genesis 12:10–20 ), to the flight into Egypt by Joseph, Mary, and the infant Jesus (in ...
This Hebrew noun occurs 30 times in the Masoretic Text of the Hebrew Bible (𝕸), and refers not only to the robe of the high priest but also any robe worn over a tunic by men of rank, such as the robe Jonathan gave to David, or his mantle which Job tore in desperation, and also the outer cloak of women, such as the robe worn by David's daughters.
The High Priest wearing the sacred vestments, the ends of the Avnet are shown in red hanging at his feet. The kohen on one knee beside him is wearing the avnet wound around his waist. The priestly sash or girdle (Hebrew אַבְנֵט avnet) was part of the ritual garments worn by Jewish high priests who served in the Temple in Jerusalem.
That of the High Priest was embroidered (Exodus 28:39); those of the priests were plain (Exodus 28:40). On the Day of Atonement, the High priest would change into a special tunic made of fine linen that was not embroidered when he would enter the Holy of Holies. This tunic could only be used once, with a new set made for each year.
Ian Hodder has argued that "self-injuring clothing was an essential component of the Catalhöyük culturo-ritual entanglement, representing 'cleansing' and 'lightness'." [ 13 ] In Biblical times, it was the Jewish custom to wear a hairshirt (sackcloth) when "mourning or in a public show of repentance for sin" (Genesis 37:34, [ 14 ] 2 Samuel 3: ...
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To members of the LDS Church, the temple garment represents the sacred and personal aspects of their relationship with God. Church president Joseph F. Smith taught that the garment was to be held as "the most sacred of all things in the world, next to their own virtue, next to their own purity of life."