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Tiki marries her and their daughter is Hine-kau-ataata. [1]: 151–152 [b] In some traditions, Tiki is the penis of Tāne. [2] [3]: 510–511 In fact, Tiki is strongly associated with the origin of the reproductive act. [c] In one story of Tiki among the many variants, Tiki was lonely and craved company.
Tiki is the first human in Māori mythology, and also a wooden image of him. [14]The word "tiki" was used to describe the style of the tropical islands of the South Pacific starting in the late 1930s, a usage that is "unknown to the languages of the Pacific."
The most valuable hei-tiki are carved from pounamu which is either nephrite or bowenite (Māori: tangiwai). Pounamu is esteemed highly by Māori for its beauty, toughness and great hardness; it is used not only for ornaments such as hei-tiki and ear pendants, but also for carving tools, adzes and weapons.
Often, watchman figures are carved at the top of the pole to protect the pole owner's family and the village. Another type of house frontal pole is the entrance or doorway pole, which is attached to the center front of the home and includes an oval-shaped opening through the base that serves as the entrance to the clan house.
The Pole of Sag̱aw̓een was carved by Oyee to commemorate Chief Sag̱aw̓een from the Eagle tribe (Gitlaxluuks clan). At 81 feet (25 m) tall, this pole is the tallest pole carved on the Nass River. It stood in the village of Gitiks alongside two other Eagle poles: first, the Eagle's Nest Pole, and later in 1885, joined by the Halibut Pole of Laay.
Tiki Makiʻi Tauʻa Pepe (foreground) and Tiki Manuiotaa (background) from the meʻae Iʻipona on Hiva Oa in the Marquesas Islands. Polynesian mythology encompasses the oral traditions of the people of Polynesia (a grouping of Central and South Pacific Ocean island archipelagos in the Polynesian Triangle) together with those of the scattered cultures known as the Polynesian outliers.
During the decline, carvers focused instead on carved marae, objects such as tokotoko, or carved aspects of buildings such as churches. [ 4 ] [ 2 ] Most traditions that survived this period into the late 1800s were centred around communal whakairo schools, mostly located around Rotorua , Te Urewera , the Whanganui River and the East Coast . [ 2 ]
A similar story tells how Tiki found the first woman in a pool, imagined through his reflection and birthed into reality by covering the pool with dirt. She later became excited by the sight of an eel, passing on the excitement to Tiki and resulting in the first reproductive act. [17]