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And, on the contrary, again some are made enemies of fire, and some of water, some of earth, and some of air, and some of two of them, and some of three, and some of all. For instance, son, the locust and all flies flee fire; the eagle and the hawk and all high-flying birds flee water; fish, air and earth; the snake avoids the open air.
Water and the other Greek classical elements were incorporated into the Golden Dawn system. [4] The elemental weapon of water is the cup. [5] Each of the elements has several associated spiritual beings. The archangel of water is Gabriel, the angel is Taliahad, the ruler is Tharsis, the king is Nichsa and the water elementals are called Ondines ...
The elements of earth, water, air, and fire, were classed as the fundamental building blocks of nature. This system prevailed in the Classical world and was highly influential in medieval natural philosophy. Although Paracelsus uses these foundations and the popular preexisting names of elemental creatures, he is doing so to present new ideas ...
This world, which is the same for all, no one of gods or men has made. But it always was and will be: an ever-living fire, with measures of it kindling, and measures going out. [6] Heraclitus regarded the soul as being a mixture of fire and water, with fire being the more noble part and water the ignoble aspect.
Umvelinqangi (god of thunder, earthquakes, sun and sky in Zulu mythology) Ta Kora (God of War and Strife in the Akom religion, as well as God of Thunder and lightning in the Northern Akan peoples' sect of Akom, such as the Asante) Bobowissi (God of Thunder in the Southern Akan peoples' sect of Akom, such as the Fante. Also rival to Tano)
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Huari, Pre-Incan god of water, rain, lightning, agriculture and war. After a period of time, he was identified as a giant god of war, sun, water and agriculture. Huracán, K'iche Maya god of the weather, wind, storms, and fire. Illapa, Inca god of lightning, thunder, rain and war. He is considered one of the most important and powerful Inca gods.
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