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Taíno heritage groups are organizations, primarily located in the United States and the Caribbean, that promote Taíno revivalism. Many of these groups are from non-sovereign U.S. territories outside the contiguous United States, especially Puerto Rico and the Virgin Islands.
The Spanish arrived with a group of captured Indians found out through Bacanao small daughter who was embracing the body of her dead mother (Abama), the truth about the crime. Gálvez's servant was taken prisoner as so were the Taino rebels and Baconao's Daughter. The Spanish buried Gálvez and left Mabey's cadaver to rot and be eaten by vultures.
The Taino people utilized dried tobacco leaves, which they smoked using pipes and cigars. Alternatively, they finely crushed the leaves and inhaled them through a hollow tube. The natives employed uncomplicated yet efficient tools for planting and caring for their crops.
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Taino Zemi mask from Walters Art Museum. A zemi or cemi (Taíno: semi [sÉ›mi]) [2] was a deity or ancestral spirit, and a sculptural object housing the spirit, among the Taíno people of the Caribbean. [3] Cemi’no or Zemi’no is a plural word for the spirits.
Taino reenactment in Puerto Rico. The Taíno, an Arawak people, were the major population group throughout most of the Caribbean. Their culture was divided into three main groups, the Western Taíno, the Classic Taíno, and the Eastern Taíno, with other variations within the islands.
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Yúcahu [1] —also written as Yucáhuguama Bagua Maórocoti, Yukajú, Yocajú, Yokahu or Yukiyú— was the masculine spirit of fertility in Taíno mythology. [2] He was the supreme deity or zemi of the Pre-Columbian Taíno people along with his mother Atabey who was his feminine counterpart. [3]
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