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Nathan was a court prophet in the time of King David.He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.
The Book of Nathan the Prophet and the History of Nathan the Prophet (Hebrew: דברי נתן הנביא, romanized: diḇrê Nāṯān ha-nāḇî) are among the lost books quoted in the Bible, attributed to the biblical prophet Nathan. They may be the same text, but they are sometimes distinguished from one another.
It is one of the most important section in the Hebrew Bible (or Old Testament) and has been subject to intense research. [18] There are three scenes in this chapter: [19] 1. David and Nathan: David proposed to build a "house" for the Ark of the Covenant (7:1–3) 2. Nathan and God: the divine oracle a.
King David, prophecy of Nathan prophecy of Gad c. 963 BC–c. 923 BC [citation needed] King Solomon c. 923 BC–c. 913 BC [citation needed] King Rehoboam of Judah, prophecy of Shemaiah c. 922 BC–c. 910 BC [citation needed] King Jeroboam of Israel, prophecy of Ahijah c. 913 BC–c. 910 BC [citation needed] King Asa of Judah
Moreover, Jews argue that the Messiah must descend through David's son Solomon (2 Sam 7:12–16, Psalm 89:28–38, 1 Chronicles 17:11–14, 22:9–10, 28:6–7). Luke's genealogy of Joseph is traced back to David through his son Nathan (who was not a king). They argue this eliminates Jesus' genealogy in Luke.
Nathan was the first child of Bathsheba that she was given the right to name. Her first child died as an infant before being given a name, and Shammuah and Shobab were given names by David and Nathan the prophet. Biblical writer Carl Hagensick suggests that she chose the name Nathan in honour of Nathan the prophet, her counselor. [2]
David's actions displeased God, who sent the prophet Nathan to reprove the king. In relating a parable describing a rich man who took away the lamb of his poor neighbor, he incited the king's righteous anger, and Nathan then analogized the case directly to David's actions regarding Bathsheba.
According to the biblical narrative, David of the Tribe of Judah engaged in a protracted conflict with Ish-bosheth of the Tribe of Benjamin after the latter succeeded his father Saul to become the second king of an amalgamated Israel and Judah. Amidst this struggle, God had sent his prophet Samuel to anoint David as the true king of the Israelites.
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