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Nathan was a court prophet in the time of King David.He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.
The Book of Nathan the Prophet and the History of Nathan the Prophet (Hebrew: דברי נתן הנביא, romanized: diḇrê Nāṯān ha-nāḇî) are among the lost books quoted in the Bible, attributed to the biblical prophet Nathan. They may be the same text, but they are sometimes distinguished from one another.
Nathan was the first child of Bathsheba that she was given the right to name. Her first child died as an infant before being given a name, and Shammuah and Shobab were given names by David and Nathan the prophet. Biblical writer Carl Hagensick suggests that she chose the name Nathan in honour of Nathan the prophet, her counselor. [2]
King David, prophecy of Nathan prophecy of Gad c. 963 BC–c. 923 BC [citation needed] King Solomon c. 923 BC–c. 913 BC [citation needed] King Rehoboam of Judah, prophecy of Shemaiah c. 922 BC–c. 910 BC [citation needed] King Jeroboam of Israel, prophecy of Ahijah c. 913 BC–c. 910 BC [citation needed] King Asa of Judah
David wishes to build a temple, arguing that he should not be living in a palace while God lives in a tent. Nathan, a prophet, agrees. However, that night Nathan has a dream in which God informs him that David should not build him a temple for three reasons. Firstly, God has not commanded it, and has never complained about living in a tent before.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]