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As an epistemology (i.e., a study of knowledge, its nature, and verifiability), ethics (moral philosophy), and as a political science (i.e., in its concern with affairs of the citizenry), the field of postcolonialism addresses the matters that constitute the postcolonial identity of a decolonized people, which derives from: [2]
We can only tell this story by developing a new hermeneutics: a hermeneutics of double suspicion and reclamation. [ 9 ] Kwok has engaged with postcolonial theory in her work, most prominently in Postcolonial Imagination and Feminist Theology , where she argues against the inadequacies of traditional feminist theology.
Postcolonial theologians argue that, in the past, the dominant Western form of Christianity is actually determined, shaped, and defined by European colonialism, implying and reinforcing notions such as Eurocentrism, colonial exploitation, and the superiority of European values and culture. [2]
While self-contained, each essay contributes a facet to Mbembe's theory of the postcolony and involves a different mode of analysis. These range from the historical, economic, and political (in the initial two chapters) to the literary, fictional, psychoanalytical, philosophical, and theological (in the later four). [2]
Since the 2000s, in the midst of third-wave feminism, there has also been the rise of Asian American feminist biblical hermeneutics. [3] Some of the first works in the area include Gale A. Yee's Poor Banished Children of Eve: Woman as Evil in the Hebrew Bible (2003) [4] and Kwok Pui-lan's Postcolonial Imagination and Feminist Theology (2005). [5]
In postcolonial theory, the term subaltern describes the lower social classes and the Other social groups displaced to the margins of a society; in an imperial colony, a subaltern is a native man or woman without human agency, as defined by his and her social status. [3]
He is best known for his work in introducing postcolonial criticism to the study of the Bible, in works such as Asian Biblical Hermeneutics and Postcolonialism [3] and Postcolonial Criticism and Biblical Interpretation. [4] He is also known for bringing to the foreground marginalized voices which are rarely heard in mainstream studies of ...
The book received criticism from Indian postcolonial theorist Gayatri Spivak in the Cambridge Review of International Affairs. Spivak asserted that Chibber may not be the best person to begin exposing the flaws of postcolonial theory. [5] Chibber replied in the same journal, defending his choices in the original article. [6]