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Today, New England is the least religious part of the U.S. In 2009, less than half of those polled in Maine, Massachusetts, New Hampshire, and Vermont claimed that religion was an important part of their daily lives. Southernmost New England in Connecticut is among the ten least religious states, 53 percent, of those polled claimed that it was. [8]
A new religious movement (NRM) is a religious, ethical, or spiritual group or community with practices of relatively modern [clarification needed] origins. NRMs may be novel in origin or they may exist on the fringes of a wider religion, in which case they will be distinct from pre-existing denominations.
According to the American Religious Identification Survey, 34% of Vermonters claimed to have no religion; nearly one out of every four New Englanders identifies as having no religion, more than in any other part of the U.S. [146] New England had one of the highest percentages of Catholics in the U.S. This number declined from 50% in 1990 to 36% ...
Pages in category "Religion in New England" The following 12 pages are in this category, out of 12 total. This list may not reflect recent changes. B.
Nevertheless, at the start of the 18th century, many believed that New England had become a morally degenerate society more focused on worldly gain than religious piety. Church historian Williston Walker described New England piety of the time as "low and unemotional."
The Great Awakening, which had spent its force in New England by the mid-1740s, split the Congregational and Presbyterian churches into supporters—called "New Lights" and "New Side"—and opponents—the "Old Lights" and "Old Side." Many New England New Lights became Separate Baptists.
Organised by the Department of Religious Studies at the University of Lancaster, North-West England, it was entitled "Nature Religion Today: Western Paganism, Shamanism and Esotericism in the 1990s", and led to the publication of an academic anthology, entitled Nature Religion Today: Paganism in the Modern World. [277]
Jonathan Edwards (1703–1758) was a New England Congregationalist minister, part of a Calvinist tradition with a strong Puritan heritage. By the time Edwards had been ordained in 1727, there were already signs of a growing division among New England's Congregationalists between the more traditional, "Old-Style Calvinism" and those of a more "free and catholick" outlook who were increasingly ...