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Taíno heritage groups are organizations, primarily located in the United States and the Caribbean, that promote Taíno revivalism. Many of these groups are from non-sovereign U.S. territories outside the contiguous United States, especially Puerto Rico and the Virgin Islands.
Taíno is a term referring to a historic Indigenous people of the Caribbean, whose culture has been continued today by their descendants and Taíno revivalist communities. [2] [3] [4] Indigenous people in the Greater Antilles did not refer to themselves as Taínos, as the term was coined by the anthropologist Constantine Samuel Rafinesque in ...
The Taíno ("Taíno" means "peace"), [2] were peaceful seafaring people and distant relatives of the Arawak people of South America. [3] [1] Taíno society was divided into two classes: Nitaino (nobles) and the Naboria (commoners). Both were governed by chiefs known as caciques, who were the maximum authority in a Yucayeque (village).
The UCTP's founding declaration was established on January 3rd of 1998, and lists eight articles [8] for their organization: . 1) the protection, defense, and preservation of Taíno cultural heritage and spiritual traditions by enlisting and uniting societies, groups, and organizations together in the Circum-Caribbean, such as the Greater Antilles, Lesser Antilles, Bahamas, Bimini, the ...
DNA studies changed some of the traditional beliefs about pre-Columbian Indigenous history. According to National Geographic, "studies confirm that a wave of pottery-making farmers—known as Ceramic Age people—set out in canoes from the northeastern coast of South America starting some 2,500 years ago and island-hopped across the Caribbean ...
In 2000, Torres represented the Jatibonicu Taino Tribal Nation before the U.S. Census Bureau. [8] He has written various papers and articles on the relevancy of Taíno culture and the history of Taínos in Puerto Rico, Florida and adjacent areas. [9] Torres also worked as a Taíno language teacher and researcher.
A common example of a paper genocide is that of the Taíno, an indigenous peoples of the Caribbean. [3] Following the first voyage of Christopher Columbus in 1492, the Taíno population began to significantly decline in the ensuing years, primarily due to virgin soil epidemics and the enslavement and harsh treatment of the Taíno by Spanish colonizers in such labor-intensive fields as gold ...
[Hatuey], thinking a little, asked the religious man if Spaniards went to heaven. The religious man answered yes... The chief then said without further thought that he did not want to go there but to hell so as not to be where they were and where he would not see such cruel people. This is the name and honour that God and our faith have earned ...