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As one of the largest resource sharing systems in the world, CALIS incorporates information from a wide range of libraries and institutions. [5] Through information sharing, CALIS has reached out to less developed provinces such as Jilin, where 94% of the universities have joined CALIS as of CALIS Phase III.
The imperial examination was a civil service examination system in Imperial China administered for the purpose of selecting candidates for the state bureaucracy.The concept of choosing bureaucrats by merit rather than by birth started early in Chinese history, but using written examinations as a tool of selection started in earnest during the Sui dynasty [1] (581–618), then into the Tang ...
The call for applications is voluntary and open to all self-financed Chinese students from any academic discipline. The application process is typically completed through an online system. During the online submission process, applicants are required to indicate their local Chinese consulate, which will allocate their applications for initial ...
The system of testing was designed according to the principle of a society ruled by men of merit, and to achieve this by objectively measuring knowledge and intelligence of vatious candidates. However, in actual operation, the system also had aspects of religious and irrational beliefs more complex than this (Yang, C. K., 265–266).
In China, for most of the universities and colleges, and most of the high schools, the grading system [citation needed] is divided into five categories: . A: Excellent (85-100%, Chinese: 优秀; pinyin: Yōu xiù; IPA: [jóʊ ɕjôʊ] ")
Following the founding of the People's Republic, government and education leaders strove to develop library services and make them available throughout the country.The National Book Coordination Act of 1957 authorized the establishment of two national library centers, one in Beijing (the National Library of China) and the other in Shanghai (the Shanghai Library), and nine regional library ...
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In the early days of the founding of the People's Republic of China, Mao Zedong and other leaders believed that the national honor system was a relic of old society, and that the pursuit of medals would encourage the prevalence of individualism and selfishness in society, which was inconsistent with the political moral standards of "selflessness".