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[3] A prophet who says to follow gods other than Yahweh. [4] A person who follows gods other than Yahweh. [5] A false prophet, one whose prophecies do not come to pass. [6] Necromancy, according to the Masoretic Text; specifically those who are masters over ghosts (Hebrew: Ba'al ob) and those who gain information from the dead (Hebrew: Yidde ...
This category has the following 3 subcategories, out of 3 total. A. Absalom (14 P) C. Cain and Abel (1 C, 18 P) J. Jezebel (23 P) Pages in category "Biblical murderers"
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Murder victims depicted in the Bible. Subcategories. This category has the following 4 subcategories, out of 4 total. A. Absalom (14 P) C. Cain and Abel (1 C, 18 P) J.
Retrieved from "https://en.wikipedia.org/w/index.php?title=List_of_capital_crimes_in_the_Bible&oldid=295184078"
The Bible states that for the death penalty to be carried out, at least two witnesses were required. [6] (According to Rabbinic tradition, there were numerous other conditions/requirements (such as a warning) that made it difficult to get a conviction.) Sins that were punishable by death in the Torah, included the following: [3] [4]
The Hebrew Bible is considered a holy text in most Abrahamic religions. It records a large number of events and laws that are endorsed or proscribed by the God of Israel. Judaism teaches that the Torah contains 613 commandments, many of which deal with crime and punishment, but only the Noahide Laws apply to humanity in general
The Bible contains several texts which encourage, command, condemn, reward, punish, regulate and describe acts of violence. [10] [11]Leigh Gibson [who?] and Shelly Matthews, associate professor of religion at Furman University, [12] write that some scholars, such as René Girard, "lift up the New Testament as somehow containing the antidote for Old Testament violence".