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The sermon begins, "God Almighty in his most holy and wise providence, hath so disposed of the condition of mankind, as in all times some must be rich, some poor, some high and eminent in power and dignity; others mean and in subjection." The speaker then states three reasons why God made people have different positions from one another:
Hilary of Poitiers: So greatly is God pleased with our feelings of benevolence towards all men, that He will bestow His own mercy only on the merciful. [8] Chrysostom: The reward here seems at first to be only an equal return; but indeed it is much more; for human mercy and divine mercy are not to be put on an equality. [8]
"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, [1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. [2]
Dives in misericordia (Latin: Rich in Mercy) is the name of the second encyclical written by Pope John Paul II. [1] It is a modern examination of the role of mercy—both God's mercy, and also the need for human mercy—introducing the biblical parable of the Prodigal Son as a central theme. The original text was written in longhand in Polish.
"Unconditional election" asserts that God has chosen from eternity those whom he will bring to himself not based on foreseen virtue, merit, or faith in those people; rather, it is unconditionally grounded in God's mercy alone. God has chosen from eternity to extend mercy to those he has chosen and to withhold mercy from those not chosen. Those ...
Grace Abounding to the Chief of Sinners, or a Brief Relation of the Exceeding Mercy of God in Christ to his Poor Servant John Bunyan is a Puritan spiritual autobiography written by John Bunyan. It was composed while Bunyan was serving a twelve-year prison sentence in Bedford gaol for preaching without a licence, and was first published in 1666.
These teachings emphasize that these acts of mercy provide both temporal and spiritual benefits. [13] Matthew 5:13–16 [14] presents the metaphors of salt and light. This completes the profile of God's people presented in the beatitudes and acts as the introduction to the next section.
The six Corporal Works of Mercy, Freiburg Minster, c. 1230 Works of Mercy by Pierre Montallier, 1680. Corporal works of mercy are those that tend to the bodily needs of other creatures. The standard list is given by Jesus in Chapter 25 of the Gospel of Matthew, in the famous sermon on the Last Judgment. [15]
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