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In the sixth century AD, suicide became a secular crime and began to be viewed as sinful. In the 13th century, Thomas Aquinas denounced suicide as an act against God and as a sin for which one could not repent. In 1533, those who died by suicide while accused of a crime were denied a Christian burial. In 1562, all suicides were punished in this ...
In the 2011 LDS Beliefs: A Doctrinal Reference published by the church, the section on suicide called it "self-murder" and stated that, "modern prophets and apostles have likewise spoken clearly about the seriousness of murder, including self-murder and the severity of consequences associated therewith." It also says "Because we do not ...
Most pentecostals believe that a Born-Again person can still go to Heaven because the blood of Jesus covers the sin of suicide. Suicide is regarded generally within the Eastern Orthodoxy tradition as a rejection of God's gift of physical life, a failure of stewardship, an act of despair, and a transgression of the sixth commandment, "You shall ...
The link between religion and mental health may be due to the guiding framework or social support that it offers to individuals. [37] By these routes, religion has the potential to offer security and significance in life, as well as valuable human relationships, to foster mental health.
] The researchers conclude that there is good evidence that religious involvement is correlated with better mental health in the areas of depression, substance abuse, and suicide; some evidence in Stress-related disorders and dementia; insufficient evidence in bipolar disorder and schizophrenia, and no data in many other mental disorders.
A more recent study among 200 university students has shown that 12.5% of students reported being victimized by at least one form of religious or ritual abuse (RA). The study, which was published in the Journal of Interpersonal Violence, showed that religious/ritual abuse may result in mental health issues such as dissociative disorders. [10]
The Catholic Church opposes active euthanasia and physician-assisted suicide on the grounds that life is a gift from God and should not be prematurely shortened. However, the church allows dying people to refuse extraordinary treatments that would minimally prolong life without hope of recovery, [5] a form of passive euthanasia.
American philosopher and Christian minister Robin Meyers devotes the first chapter of his book The Underground Church: Reclaiming the Subversive Way of Jesus (2012) [100] to defending the mental health of Jesus. According to him, "many of those who questioned the mental health of Jesus did it to render claims about him suspect and thus dismiss ...