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The philosophical subject of the dialogue is the immortality of the soul. It is set in the last hours prior to the death of Socrates, and is Plato's fourth and last dialogue to detail the philosopher's final days, following Euthyphro, Apology, and Crito. One of the main themes in the Phaedo is the idea that the soul is immortal.
Echecrates (Greek: Ἐχεκράτης) was a Pythagorean philosopher from the ancient Greek town of Phlius. [1]He appears in Plato's Phaedo dialogue as an aid to the plot. He meets Phaedo, the dialogue's namesake, some time after the execution of Socrates, and asks Phaedo to tell him the story of the famed philosopher's last hours. [2]
The dialogue does not set itself as a re-telling of the day's events. It is given in the direct words of Socrates and Phaedrus, without other interlocutors to introduce the story. This is in contrast to dialogues such as the Symposium , in which Plato sets up multiple layers between the day's events and our hearing of it, explicitly giving us ...
The following is a list of the speakers found in the dialogues traditionally ascribed to Plato, including extensively quoted, indirect and conjured speakers.Dialogues, as well as Platonic Epistles and Epigrams, in which these individuals appear dramatically but do not speak are listed separately.
Phaedo of Elis (/ ˈ f iː d oʊ /; also, Phaedon; Ancient Greek: Φαίδων ὁ Ἠλεῖος, gen.: Φαίδωνος; fl. 4th century BCE ) was a Greek philosopher . A native of Elis , he was captured in war as a boy and sold into slavery.
Simmias is one of Socrates' interlocutors in Plato's Phaedo. This is a philosophical dialogue by Plato, so the analogy presented in it by the character Simmias, although summarized here, need not reflect the views of the historical Simmias. Simmias' attunement analogy [8] Body is visible, composite and mortal. A harp is visible, composite and ...
He is one of the speakers in the Phaedo of Plato, in which he is represented as an earnest seeker after virtue and truth, keen in argument and cautious in decision. Xenophon says he was a member of Socrates' inner circle, and a frequent visitor to the hetaera, Theodote, in Athens. [1] He is also mentioned by Plato in the Crito and Epistle XIII.
The Menexenus of Plato's dialogue appears also in the Lysis, where he is identified as the "son of Demophon", [1] as well as the Phaedo. The Menexenus consists mainly of a lengthy funeral oration , referencing the one given by Pericles in Thucydides ' account of the Peloponnesian War .