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The Tevaram (Tamil: தேவாரம், Tēvāram), also spelled Thevaram, denotes the first seven volumes of the twelve-volume collection Tirumurai, a Shaiva narrative of epic and Puranic heroes, as well as a hagiographic account of early Shaiva saints set in devotional poetry. [1]
The three foremost Nayanars with Manikkavacakar - collectively called the Nalvar: (from left) Sambandar, Appar, Sundarar, Manikkavacakar. A Vaippu Sthalam, [1] also called a Tevara Vaippu Sthalam, is one of the Hindu temples in South India that is referenced in the songs in the Tevaram, hymns composed in praise of Shiva during the 7th-8th century.
"Thevaram" Ilaiyaraaja: Gireesh Puthencherry Chacko Randaaman: 11 "Kamba Kamba" Sundar C. Babu: Vayalar Sarath Speed Track: 12 "Kokkokko" Deepak Dev Gireesh Puthencherry Rimi Tomy: Out of Syllabus: 13 "Mayajalakathin" Bennet–Veetraag: Rafeeq Ahamed: Rashtram: 14 "Puthu Vasantham" Deepak Dev Kaithapram Namboothiri Yes Your Honour: 15 "Kunji ...
The three foremost Nayanars with Manikkavacakar - collectively called the Nalvar: (from left) Sambandar, Appar, Sundarar, and Manikkavacakar. Tevaram literally means, "garland of divine songs" and refers to the collection of verses sung in praise of Shiva, the supreme god of the Shaivite sect of Hinduism, by three Tamil poets known as Shaiva Kuruvars - Sambandar, Appar, and Sundarar. [2]
Tirumurai (Tamil: திருமுறை, meaning Holy Order) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sambandar, and Sundarar as Tevaram during the 12th
The temple is incarnated by the hymns of Thevaram, the 7th century Tamil literature and is classified as Paadal Petra Sthalam. It is one of the 275 Paadal Petra Sthalams , where the three of the most revered Nayanars ( Saivite Saints), Appar and Tirugnana Sambandar have glorified the temple with their verses during the 7th-8th century.
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Sundarar shared the same respect as Sambandar and Appar for the Vedas. Together, they connected the Vedic ritual to the temple Agamic puja that is ever since followed in Shiva temples. [ 22 ] [ 23 ] According to John Cort – a scholar of Jainism and Hinduism studies, the Agamic temple rituals perpetuate the Vedic practices.