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Anti-fascism; Anti-Stalinism; Bureaucratic collectivism; Critique of political economy; Cross-class alliance; Deformed workers' state; Degenerated workers' state
Conflict theories are perspectives in political philosophy and sociology which argue that individuals and groups (social classes) within society interact on the basis of conflict rather than agreement, while also emphasizing social psychology, historical materialism, power dynamics, and their roles in creating power structures, social movements, and social arrangements within a society.
The concept of symbolic power, also known as symbolic domination (domination symbolique in French language) or symbolic violence, was first introduced by French sociologist Pierre Bourdieu to account for the tacit, almost unconscious modes of cultural/social domination occurring within the social habits maintained over conscious subjects.
The ruling class uses repressive state apparatuses (RSA) to dominate the working class.The basic, social function of the RSA (government, courts, police and armed forces, etc.) is timely intervention within politics in favour of the interests of the ruling class, by repressing the subordinate social classes as required, using either violent or nonviolent coercive means.
Social conflict is the struggle for agency or power in society.Social conflict occurs when two or more people oppose each other in social interaction, and each exerts social power with reciprocity in an effort to achieve incompatible goals but prevent the other from attaining their own.
In philosophy, political science and sociology, elite theory is a theory of the state that seeks to describe and explain power relations in society.In its contemporary form in the 21st century, elite theory posits that (1) power in larger societies, especially nation-states, is concentrated at the top in relatively small elites; (2) power "flows predominantly in a top-down direction from ...
Economic power is grounded in “the human need to extract, transform, distribute, and consume the products of nature.” Military power pertains to “the social organization of concentrated and lethal violence.” Political power is “the centralized and territorial regulation of social life.” [14] In this model:
Research on transnational Latina motherhood has negotiated issues of the nation-state as well as transnationalism. The conceptual frameworks of power geometries, social location, and geographic scales is positioned to counteract the analytical tendency to fall back on methodological nationalism. [9] [10]