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The Harlem Renaissance was an intellectual and cultural revival of African-American music, dance, art, fashion, literature, theater, politics and scholarship centered in Harlem, Manhattan, New York City, spanning the 1920s and 1930s. [1]
Its entry on the Harlem Renaissance, Encyclopædia Britannica describes the play as depicting vice and crime with "vernacular and slang-ridden dialogue". It drew praise from white critics and mixed reactions from African American critics, some of whom lamented its focus on the lower echelons of Harlem society. [ 4 ]
Harlem Circles, created by Bennett, were intended to be a place for writers to gather, share ideas, and spark inspiration. Over a period of eight years, some of the most famous Harlem Renaissance figures, such as Wallace Thurman and Langston Hughes met up in these groups and produced significant works as a result. [22]
The New Negro: An Interpretation (1925) is an anthology of fiction, poetry, and essays on African and African-American art and literature edited by Alain Locke, who lived in Washington, DC, and taught at Howard University during the Harlem Renaissance. [1]
Dorothy Randolph Peterson (June 21, 1897 – November 4, 1978) was an American teacher and actress who played an important role in the Harlem Renaissance through her efforts to promote and preserve the achievements of African-American artists.
Under the editorship of Amy Jacques Garvey the paper featured a full page called "Our Women and What They Think". Negro World also played an important part in the Harlem Renaissance of the 1920s. The paper was a focal point for publication on the arts and African-American culture, including poetry, [ 8 ] commentary on theatre and music, and ...
It became known as Harlem Week, and would go on to draw back those who had departed. 50 years on, Harlem Week shows how a New York City neighborhood went from crisis to renaissance Skip to main ...
Baker used this approach in his 1987 study, Modernism and the Harlem Renaissance, in which he takes black critics to task for accepting the common notion that the Harlem Renaissance was a failure and then shows how notions of modernism based on European and Angloamerican texts are "inappropriate for understanding Afro-American modernism". [3]