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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
They are described in the New Testament, primarily in 1 Corinthians 12, [6] 13 and 14, Romans 12, [7] and Ephesians 4. [8] 1 Peter 4 [9] also touches on the spiritual gifts. [2] The gifts are related to both seemingly "natural" abilities and seemingly more "miraculous" abilities, empowered by the Holy Spirit. [5]
God gives man the power to act as God acts (God is love), man then reflects God's power in his own human actions towards others. One example of this movement is "charity shall cover the multitude of sins" (1 Peter 4:8). "The practice of charity brings us to act toward ourselves and others out of love alone, precisely because each person has the ...
In I Peter 3:19, the word is phylake (can also be anglic. as Phylace), meaning prison. [citation needed] Angels and the Book of Enoch; Friedrich Spitta (1890), [14] [15] Joachim Jeremias and others suggested that Peter was making a first reference to Enochic traditions, such as found again in the Second Epistle of Peter chapter 2 and the ...
1 Peter 4:6: "For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does." Theologian Hans Urs von Balthasar sees parallels with Mark 3:24: "If a kingdom is divided against itself, that kingdom cannot stand. And if a house ...
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Textual variants in the First Epistle of Peter are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
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