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The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
Commentary on 1-2 Timothy and Titus. PastoralEpistles.com, an academic blog devoted to current research in the letters: Bumgardner, Charles (2016). "Paul's Letters to Timothy and Titus: A Literature Review (2009–2015)" Klinker-De Klerck, Myriam (2008). "The Pastoral Epistles: Authentic Pauline Writings" Early Christian Writings: 1 Timothy; 2 ...
1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Romans and Revelation in the Baker Exegetical Commentary on the New Testament series; 1-2 Peter & Jude in the Christian Standard Commentary series Thomas R. Schreiner (born April 24, 1954) is an American Particular Baptist New Testament and Pauline scholar.
Nevertheless, they strongly believe that certain governing and teaching roles within the church are restricted to men (1 Cor 14:33–38; 11:2–16; 1 Tim 2:11–15; 1 Timothy 3:1–7).” [18] Most complementarians believe that women should not be ordained as pastors or as evangelists in some cases, while others believe that it is acceptable ...
2 Timothy 4:10 Γαλατιαν (to Galatia) – A D F G K L P Ψ 33 88 181 330 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz Lect Γαλλιαν (to Gaul) – א C 81 104 326 436 Γαλιλαιαν (to Galilee) – cop bo. 2 Timothy 4:22 Ιησους (Jesus) – A, 104, 614, vgst