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It is a representation of the sun chariot, a bronze statue of a horse and a large bronze disk, which are placed on a device with spoked wheels. The sculpture was discovered with no accompanying objects in 1902 in a peat bog on the Trundholm moor in Odsherred in the northwestern part of Zealand , (approximately 55°55′N 11°37′E / 55 ...
Sól is kidnapped by the gods to drive the Sun in a chariot pulled by two horses. Two large bellows ( ísarnkol ; cold iron) were placed under the shoulders of the two horses to protect them from the immense heat of the Sun. Sól is unable to stop driving the chariot or else Sköll will catch the Sun and devour it; the Sun is expected to be ...
The Trundholm sun chariot is dated to c. 1500-1300 BC (see: Nordic Bronze Age). The horse drawing the solar disk runs on four wheels, and the Sun itself on two. All wheels have four spokes. The "chariot" comprises the solar disk, the axle, and the wheels, and it is unclear whether the sun is depicted as the chariot or as the passenger.
Horse symbolism is the study of the representation of the horse in mythology, religion, folklore, art, literature and psychoanalysis as a symbol, in its capacity to designate, to signify an abstract concept, beyond the physical reality of the quadruped animal.
The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World is a 2007 book by the anthropologist David W. Anthony, in which the author describes his "revised Kurgan theory."
Bronze figurine of a biga from Roman Gaul; the chariot itself is missing the breastwork. The biga (Latin; pl.: bigae) is the two-horse chariot as used in ancient Rome for sport, transportation, and ceremonies. Other animals may replace horses in art and occasionally for actual ceremonies.
The scene depicts the Fusang tree, Xihe who is going to hitch her Dragon Horse to the Sun Chariot, and Archer Yi who takes aim at the Sun Crows. The Wu Family Shrines ( Chinese : 武氏祠 ), of which the Wu Liang Shrine (武梁祠) is the best known, was the family shrine of the Wu clan of the Eastern Han dynasty .
The names Skinfaxi and Hrímfaxi mean "shining mane" and "frost mane", respectively. Skinfaxi pulls Dagr's chariot across the sky every day and his mane lights up the sky and earth below. [1] [2] Similarly, "froth" is believed to fall from Hrímfaxi's bit to the earth and become dew. [2]