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Sukha (Pali and Sanskrit: सुख) means happiness, pleasure, ease, joy or bliss.Among the early scriptures, 'sukha' is set up as a contrast to 'preya' (प्रेय) meaning a transient pleasure, whereas the pleasure of 'sukha' has an authentic state of happiness within a being that is lasting.
Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...
If one who enjoys a lesser happiness beholds a greater one, let him leave aside the lesser to gain the greater. [290] The 2007 edition contains a foreword [ 8 ] in which Easwaran states that he translated the Dhammapada for "kindred spirits:" [ 9 ] : 10 "men and women in every age and culture" [ 9 ] : 10 who "thrill" to the Dhammapada 's ...
Perhaps the most comprehensive treatise on 'ānanda' is to be found in the Ananda Valli of Taittiriya Upanishad, where a gradient of pleasures, happiness, and joys is delineated and distinguished from the "ultimate bliss" (ब्रह्मानंद)- absorption in Self-knowledge, a state of non-duality between object and subject. [3]
Piti is a joyful saṅkhāra (formation) associated with no object, so the practitioner is not attaining it by desire. It is often translated into the English word "rapture" and is distinguished from the longer-lasting meditative "joy" or "happiness" (Pali, Sanskrit: sukha) which is a subtler feeling which arises alongside pīti.
The historic meaning of the phrase "God rest you merry" is 'may God grant you peace and happiness'; the Oxford English Dictionary records uses of this phrase from 1534 onwards. It appears in Shakespeare 's play As You Like It [ 20 ] and the phrase "rest you merry" appears in Romeo and Juliet ; [ 21 ] both plays date from the 1590s.
Utsāha is an essential factor in matters governing human thoughts and actions, and directs all human achievements because primarily it is the strength of will, firmness of resolve, energy and power, endurance and perseverance, and the joy and elation resulting from achievement of predetermined objectives.
Saccidānanda (Sanskrit: सच्चिदानन्द; also Sat-cit-ānanda [1]) is an epithet and description for the subjective experience of the ultimate ...