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Methodist writer Joseph Benson emphasizes sarx as referring to 'the whole human nature', citing Bishop Horne that “as the Divinity is an object by no means within the grasp of the human understanding, it were absurd to expect an adequate idea of the mode of its union with flesh, expressed in the text by the word "made" (εγενετο ...
Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator – "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his baptism , John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as ...
In the first place, that those very truths, which the others declared, were declared through the operation of the Only Begotten: in the next place, we have received a far greater doctrine from the Only Begotten; viz. that God is a Spirit, and those who worship Him must worship Him in spirit and in truth; and that God is the Father of the Only ...
They believe the spirits of all humans are the literal offspring of God the Father (Acts 17:29; Hebrews 12:9) and that His being is a permanently joined spirit and physical body, the same as the post-ascension Christ . They believe Christ to be Jehovah of the Old Testament, who was in a spirit prior to birth by Mary (Ether 3:14-17). As the ...
The prologue informs readers of the true identity of Jesus, the Word of God through whom the world was created and who took on human form; [37] he came to the Jews and the Jews rejected him, but "to all who received him (the circle of Christian believers), who believed in his name, he gave power to become children of God."
Augustine: "We do not attribute to Christ only the possession of a real body, and say that the Holy Spirit assumed a false appearance to men’s eyes: for the Holy Spirit could no more, in consistency with His nature, deceive men, than could the Son of God. The Almighty God, Who made every creature out of nothing, could as easily form a real ...
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