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Pliny the Elder, in his Natural History, places Bethsaida on the eastern side of the Sea of Galilee. [5] The historian Josephus says that the town of Bethsaida (at that time called Julia), was situated 120 stadia from the lake Semechonitis, not far from the Jordan River as it passes into the middle of the Sea of Galilee. [6]
Around 200 BC, during the period in which Simon II was the Jewish High Priest, the channel was enclosed, and a second pool was added on the south side of the dam. [20] [21] [22] Although popular legend argues that this pool was used for washing sheep, this is very unlikely due to the pool's use as a water supply, and its extreme depth (13m).
Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...
The Blind Man of Bethsaida is the subject of one of the miracles of Jesus in the Gospels. It is found only in Mark 8 :22–26. [ 1 ] [ 2 ] The exact location of Bethsaida in this pericope is subject to debate among scholars but is likely to have been Bethsaida Julias , on the north shore of Lake Galilee .
Early Tannaitic sources discuss stone vessels extensively as insusceptible of impurity and the book of John mentions stone water jugs "for the Jewish rites of purification. [ 12 ] [ 11 ] In addition to this, given the durability of stoneware its use became popular and widespread during the 1st century BCE when the observation of the laws of ...
According to the editors of the 1906 Jewish Encyclopedia, the phrase netilat yadaim referring to washing of the hands, literally "lifting of the hands", is derived either from Psalm 134:2, or from the Greek word natla (αντλίον in Hebrew נַטְלָה), in reference to the jar of water used. [19] The Jewish Encyclopedia states that many ...
Mark then explains to his audience the Jewish custom of washing before each meal, indicating that he probably wrote for a non-Jewish audience. [2] The Expositor's Greek Testament speaks of Mark writing "from the Gentile point of view"; [3] the Cambridge Bible for Schools and Colleges suggests the explanation was "for Roman readers". [4]
The main settlement dates to the 3rd and 4th centuries. The majority of the structures found were made from basalt, a black volcanic rock found locally. [5] The town's ruins are spread over an area of 25 acres (100,000 m 2), subdivided into five separate quarters, with a synagogue in the centre.