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The question before the court was whether "incapable of distinguishing right from wrong" refers to distinguishing between moral right and moral wrong, vs. being able to distinguish what is legal from what is not legal. [3]: 615 The court concluded: "that the term 'wrong' in the statutory definition of insanity refers to moral wrong."
Moral wrong is an underlying concept for legal wrong. Some moral wrongs are punishable by law, for example, rape or murder. [2] Other moral wrongs have nothing to do with law but are related to unethical behaviours. [3] On the other hand, some legal wrongs, such as many types of parking offences, could hardly be classified as moral wrongs. [2]
An example of a moral evil might be murder, war or any other evil event for which someone can be held responsible or culpable. [1] This concept can be contrasted with natural evil, in which a bad event occurs naturally, without the intervention of an agent. The dividing line between natural and moral evil is not absolutely clear however, as ...
Although he spoke out against any form of legal codification, he did state the following: [22] Under certain circumstances, most morally sensitive persons would surely allow interrogators to yell at prisoners and to use psychological intimidation, sleep deprivation, and the removal of creature comforts for purposes of obtaining vital information.
Malum in se (plural mala in se) is a Latin phrase meaning ' wrong ' or ' evil in itself '. [1] The phrase is used to refer to conduct assessed as sinful or inherently wrong by nature, independent of regulations governing the conduct. It is distinguished from malum prohibitum, which refers to acts that are wrong only because they are prohibited ...
In contrast to Post-Traumatic Stress Disorder, which springs from fear, moral injury is a violation of what each of us considers right or wrong. The diagnosis of PTSD has been defined and officially endorsed since 1980 by the mental health community, and those suffering from it have earned broad public sympathy and understanding.
Normative ethics – concerns what people should believe to be right and wrong. Consequentialism – moral theories that hold that the consequences of one's conduct are the true basis for any judgement about the morality of that conduct. Thus, a morally right act (or omission) is one that will produce a good outcome (the end justifies the means).
Meta-ethical moral relativists believe not only that people disagree about moral issues, but that terms such as "good", "bad", "right" and "wrong" do not stand subject to universal truth conditions at all; rather, they are relative to the traditions, convictions, or practices of an individual or a group of people. [7]