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In ethics, Smart was a defender of utilitarianism. Specifically, he defended "extreme", or act utilitarianism , as opposed to "restricted", or rule utilitarianism . The distinction between these two types of ethical theory is explained in his essay Extreme and Restricted Utilitarianism .
Utilitarianism is a version of consequentialism, which states that the consequences of any action are the only standard of right and wrong. Unlike other forms of consequentialism, such as egoism and altruism, egalitarian utilitarianism considers either the interests of all humanity or all sentient beings equally.
Two-level utilitarianism is virtually a synthesis of the opposing doctrines of act utilitarianism and rule utilitarianism. Act utilitarianism states that in all cases the morally right action is the one which produces the most well-being, whereas rule utilitarianism states that the morally right action is the one that is in accordance with a ...
In social choice and operations research, the utilitarian rule (also called the max-sum rule) is a rule saying that, among all possible alternatives, society should pick the alternative which maximizes the sum of the utilities of all individuals in society.
On Liberty is an essay published in 1859 by the English philosopher John Stuart Mill.It applied Mill's ethical system of utilitarianism to society and state. [1] [2] Mill suggested standards for the relationship between authority and liberty.
Act utilitarianism is a utilitarian theory of ethics that states that a person's act is morally right if and only if it produces the best possible results in that specific situation. Classical utilitarians, including Jeremy Bentham , John Stuart Mill , and Henry Sidgwick , define happiness as pleasure and the absence of pain.
Negative hedonistic utilitarianism thinks of well-being in terms of pleasant and unpleasant experiences. [6] There are many other variations on how negative utilitarianism can be specified. The term "negative utilitarianism" was introduced by R. Ninian Smart in 1958 in his reply to Karl Popper's The Open Society and Its Enemies.
The demandingness objection is a common [1] [2] argument raised against utilitarianism and other consequentialist ethical theories. The consequentialist requirement that we maximize the good impartially seems to this objection to require us to perform acts that we would normally consider optional.