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The Kaaba and Masjid al-Haram depicted on a talismanic shirt, 16th or early 17th century. The Qur'an contains several verses regarding the origin of the Kaaba. It states that the Kaaba was the first House of Worship for mankind, and that it was built by Ibrahim and Ismail on Allah's instructions: [39] [40] [41]
In Arabian mythology, Hubal (Arabic: هُبَل) was a god worshipped in pre-Islamic Arabia, notably by the Quraysh at the Kaaba in Mecca. The god's icon was a human figure believed to control acts of divination, which was performed by tossing arrows before the statue. The direction in which the arrows pointed answered questions asked to Hubal.
The Quraysh gained their name when Qusayy ibn Kilab, a sixth-generation descendant of Fihr ibn Malik, gathered together his kinsmen and took control of the Kaaba. Prior to this, Fihr's offspring lived in scattered, nomadic groups among their Kinana relatives.
Hubal is a god associated with divination. His cult image stood in the Kaaba, and his rituals were in the form of throwing divination arrows before the image, in cases of virginity, death and marriage. [19] He is worshipped by many tribes, including the Quraysh, who controlled access to the image.
The Kaaba, whose environs were regarded as sacred (haram), became a national shrine under the custodianship of the Quraysh, the chief tribe of Mecca, which made the Hejaz the most important religious area in north Arabia. [119]
Bani Shaiba gatekeeper, c.1880 Key to the Ka'ba at the time of Sultan Barquq of Egypt. The Bani Shaiba (Arabic: بني شيبه, lit. ' the sons of Shaiba ') are an Arab clan belonging to the Banu Abd al-Dar sub-clan, that are part of the larger erstwhile Quraysh tribal confederation in the Hejaz region of modern Saudi Arabia.
Quraysh of the Banu Ismail: Nisba: ... "Sons of the Servant of the House" — referring to the Kaaba) is a sub-clan of the Arabian Quraysh tribe. ...
It forms a pair with the preceding sura, al-Fil, reminding the Quraysh of the favors that Allah had bestowed upon them. The Kaaba was central to the life of the Quraysh, being a center of pilgrimage which brought much trade and prestige. Sura al-Fil describes how God saved the Kaaba from destruction, while Sura Quraysh describes God as Lord of ...