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King Jeroboam of Israel, prophecy of Ahijah c. 913 BC–c. 910 BC [citation needed] King Asa of Judah. prophecies of Elijah, Micaiah, and Elisha. c. 837 BC–c. 800 BC [citation needed] King Joash of Judah. prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC.
After the prophecy failed, he changed the date three more times. [106] 1941 Jehovah's Witnesses: A prediction of the end from the Jehovah's Witnesses, a group that branched from the Bible Student movement. [107] 1943 Herbert W. Armstrong The first of three revised dates from Armstrong after his 1936 prediction failed to come true. [106] 1947
Genesis 15:18 promises Abraham and his descendants the land of Canaan from the river of Egypt to the Euphrates, and Genesis 17:8 states: . And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The Time is at Hand (1889)—an interpretation of biblical chronology, keys to time prophecies, the second advent of Christ, and the identification of the Antichrist; Thy Kingdom Come (1891)—describes biblical prophecies in further detail, along with the fate of Israel and information on the Great Pyramid of Giza as being built under God's ...
Beshore based his prediction on the prior suggestion that Jesus could return in 1988, i.e., within one biblical generation (40 years) of the founding of Israel in 1948. Beshore argued that the prediction was correct, but that the definition of a biblical generation was incorrect and was actually 70–80 years, placing the Second Coming of Jesus ...
[8] Christian pro-Zionist ideals emerged among the Puritans in the 16th and 17th centuries. [6] While supporting a mass Jewish return to the Land of Israel, Christian Zionism asserts a parallel idea that the returnees ought to be encouraged to reject Judaism and adopt Christianity as a means of fulfilling biblical prophecies.
Jeremiah 49 is the forty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. [1]