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The narcissus has also frequently appeared in literature and the visual arts, and forms part of two important Graeco-Roman myths, that of the youth Narcissus (Greek: Νάρκισσος) who was turned into the flower of that name, and of the Goddess Kore, or Persephone (Greek: Περσεφόνη; Latin: Proserpina) daughter of the goddess ...
Prisencolinensinainciusol" was released in 1972 and remained popular throughout the 1970s. [2] ... I had to write a song where the lyrics didn't mean anything".
"Hades" can mean both the hidden Underworld and its king ('the hidden one'), who in early Greek versions of the myth is a dark, unsympathetic figure; Persephone is "Kore" ('the maiden'), taken against her will; [12] in the Greek Eleusinian Mysteries, her captor is known as Hades; they form a divine couple who rule the underworld together, and ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Coeus was an obscure figure, [4] and like most of the Titans he played no active part in Greek mythology—he appears only in lists of Titans [5] —but was primarily important for his descendants. [6] With his sister, "shining" Phoebe, Coeus fathered two daughters, Leto [7] [8] and Asteria. [9]
In classical mythology, Hylas (Ancient Greek: Ὕλας, romanized: Hýlas) was a youth who served Heracles (Roman Hercules) as companion and servant. His abduction by water nymphs was a theme of ancient art, and has been an enduring subject for Western art in the classical tradition.
Antinous holding the thyrsus while posed as Dionysus (Museo Pio-Clementino). In Ancient Greece a thyrsus (/ ˈ θ ɜː r s ə s /) or thyrsos (/ ˈ θ ɜːr s ɒ s /; Ancient Greek: θύρσος) was a wand or staff of giant fennel (Ferula communis) covered with ivy vines and leaves, sometimes wound with taeniae and topped with a pine cone, artichoke, fennel, or by a bunch of vine-leaves and ...
Oar-shaped winnowing shovels. The Winnowing Oar (athereloigos - Greek ἀθηρηλοιγός) is an object that appears in Books XI and XXIII of Homer's Odyssey. [1] In the epic, Odysseus is instructed by Tiresias to take an oar from his ship and to walk inland until he finds a "land that knows nothing of the sea", where the oar would be mistaken for a winnowing shovel.