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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
[They are] those who remember Allah while standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth [and pray], 'Our Lord! You have not created [all of] this without purpose. Glory be to You! Protect us from the torment of the Fire'" — Surah Al 'Imran, Ayat 190-191 [30]
Progeny of Imran; Household of Moses; Household of Muhammad [32] ibn Abdullah ibn Abdul-Muttalib ibn Hashim. Daughters of Muhammad; Wives of Muhammad; Household of Salih [42] People of Fir'aun (Arabic: قوم فِرعَون) Current Ummah of Islam (Ummah of Muhammad) Aṣ-ḥāb Muḥammad (Arabic: أَصْحَاب مُحَمَّد, Companions ...
Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards ...
Maryam bint Imran (Arabic: مَرْيَم بِنْت عِمْرَان, romanized: Maryam bint ʿImrān, lit. 'Mary, daughter of Imran') holds a singularly exalted place in Islam. [1] The Qur'an refers to her seventy times and explicitly identifies her as the greatest woman to have ever lived. Moreover, she is the only woman named in the Quran.
The Quran, [c] also romanized Qur'an or Koran, [d] is the central religious text of Islam, believed by Muslims to be a revelation directly from God ().It is organized in 114 chapters (surah, pl. suwer) which consist of individual verses ().
They rank from being very short, a paragraph of less than five verses (for example surah 97, 103, 105, 108 and 111) to being organized in clusters of two (surahs 81, 91), three (surahs 82, 84, 86, 90, 92) or four verses (surahs 85, 89). [11] Some of these surahs also take on a balanced tripartite structure that begin and conclude with.
Verses Q.2:190, Q.2:191 and Q.2:192, for example, were revealed to Muhammad six years after the verse Q.2:193. [182] Thus chronology depends on "the agreement of scholars" ( ijma ) and on Tafsir reports or the recollection of Hadith transmitters to explain which verse or prophetic statement was revealed before another.