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exodus 13 The L ORD tells Moses that the first born of each family should be redeemed . Moses commands the people to remember the flight from Egypt, to eat unleavened bread and hold a feast on the seventh day.
The exchange of Moses and God in Exodus 3:13–14 about God's name is in part about how we as humans can perceive God, and that in turn is one of the motivations of prayer. [209] Some Jews read about the staff of Moses in Exodus 4:17 as they study Pirkei Avot chapter 5 on a Sabbath between Passover and Rosh Hashanah. [210]
The Pillar of Fire by Paul Hardy, The Art Bible (1896) The pillars of cloud and fire are first mentioned in Exodus 13, shortly after Moses leads the Israelites out of their captivity in Egypt. The narrative states that the pillar of cloud went ahead of them by day to guide their way, and the pillar of fire by night, to give them light. [1]
In the Exodus narrative, Yam Suph (Hebrew: יַם-סוּף, romanized: Yam-Sup̄, lit. 'Reed Sea') or Red Sea, sometimes translated as Sea of Reeds, is the body of water which the Israelites are said to have crossed in the story of their exodus from Egypt. The same phrase appears in over 20 other places in the Hebrew Bible.
The English name Exodus comes from the Ancient Greek: ἔξοδος, romanized: éxodos, lit. 'way out', from ἐξ-, ex-, 'out' and ὁδός, hodós, 'path', 'road'.'. In Hebrew the book's title is שְׁמוֹת, shemōt, "Names", from the beginning words of the text: "These are the names of the sons of Israel" (Hebrew: וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵ
Pharaoh's Army Engulfed by the Red Sea (1900 painting by Frederick Arthur Bridgman). Beshalach, Beshallach, or Beshalah (בְּשַׁלַּח —Hebrew for "when [he] let go" (literally: "in (having) sent"), the second word and first distinctive word in the parashah) is the sixteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the ...
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