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Surah Quraysh, the 106th chapter of the Quran, holds special significance for the Quraysh tribe. This brief yet profound chapter addresses the Quraysh tribe of Mecca. The surah highlights the blessings and security bestowed upon the Quraysh due to their connection with the sacred sanctuary and urges them to worship the Lord of the Kaaba, who granted them safety and prosperity.
One needs knowledge of eight languages (German, English, French, Latin, Greek, Hebrew, Arabic and Syriac) and of five different alphabets (Latin, Greek, Hebrew, Arabic, and the Syriac Estrangelo) to comprehend the book fully. A good working knowledge of German, Arabic and Syriac is indispensable to be able to assess the book.
The Quraysh or Qureshi (Arabic: قُرَيْشٍ) is an Arab tribe that inhabited and used to control Mecca and the Kaaba. Comprising ten main clans, it includes the Hashim clan into which the Islamic prophet Muhammad was born.
According to Bleeker, the term taḥannuth has been interpreted in several ways. [1] Traditionally, taḥannuth means spending time in seclusion, as practiced by the Quraysh, the chief tribe of Mecca in the 6th and 7th century, and the Islamic prophet Muhammad, who each year spend time in isolation at mount Hira', where he also received his revelations. [2]
In Arabian mythology, Hubal (Arabic: هُبَل) was a god worshipped in pre-Islamic Arabia, notably by the Quraysh at the Kaaba in Mecca. The god's icon was a human figure believed to control acts of divination, which was performed by tossing arrows before the statue. The direction in which the arrows pointed answered questions asked to Hubal.
The Quraysh, custodians of the Kaaba, should be thankful to God for protecting them from hunger and danger. [10] 107: Al-Maa'oon: ٱلْمَاعُون al-Maʿūn: The Neighbourly Assistance, Small Kindnesses, Almsgiving, Assistance: 7 (1/3) Makkah: 17: 7: v. 7 [6] The meaning of true worship through sincere devotion and helping those in need. [10]
After the lengthy story concludes, several verses are devoted to explaining the meaning of the story, especially as it relates to the disbelievers. [17] Due to the presence of elements from earlier and later Meccan surahs, surahs of the middle Meccan period exemplify the gradual development of the Qur'anic revelations over time, as Muhammad's ...
Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Alī ibn Ahmad al-Wāhidī (d. 468/1075), is the earliest scholar of the branch of the Qur'anic sciences known as Asbāb al-Nuzūl.