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The term formalism describes an emphasis on form over content or meaning in the arts, literature, or philosophy.A practitioner of formalism is called a formalist.A formalist, with respect to some discipline, holds that there is no transcendent meaning to that discipline other than the literal content created by a practitioner.
Formal epistemology uses formal methods from decision theory, logic, probability theory and computability theory to model and reason about issues of epistemological interest. Work in this area spans several academic fields, including philosophy , computer science , economics , and statistics .
The concept of deontic norm is already an extension of a previous concept of norm, which would only include imperatives, that is, norms purporting to create duties. The understanding that permissions are norms in the same way was an important step in ethics and philosophy of law .
Bayesian epistemology is a formal approach to various topics in epistemology that has its roots in Thomas Bayes' work in the field of probability theory. [1] One advantage of its formal method in contrast to traditional epistemology is that its concepts and theorems can be defined with a high degree of precision.
In the social sciences, the term "normative" has broadly the same meaning as its usage in philosophy, but may also relate, in a sociological context, to the role of cultural 'norms'; the shared values or institutions that structural functionalists regard as constitutive of the social structure and social cohesion.
Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [1] [2] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [3]
In Kantian philosophy, a transcendental schema (plural: schemata; from Ancient Greek: σχῆμα, 'form, shape, figure') is the procedural rule by which a category or pure, non-empirical concept is associated with a sense impression.
The general concept or principle of moral universalizability is that moral principles, maxims, norms, facts, predicates, rules, etc., are universally true; that is, if they are true as applied to some particular case (an action, person, etc.) then they are true of all other cases of this sort. Some philosophers, like Immanuel Kant, Richard Hare ...