Search results
Results from the WOW.Com Content Network
Download as PDF; Printable version; ... The Death of God is a 1961 book by Gabriel Vahanian, a part of the discussion of death of God theology during the period. [1]
Gabriel Vahanian (in Armenian Գաբրիէլ Վահանեան; 24 January 1927 – 30 August 2012 [1]) was a French Protestant Christian theologian who was most remembered for his pioneering work in the theology of the "death of God" movement within academic circles in the 1960s, and who taught for 26 years in the U.S. before finishing a prestigious career in Strasbourg, France.
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
Peter Rollins (born 31 March 1973) is a Northern Irish writer, public speaker, philosopher, producer and theologian. [1]Drawing largely from various strands of continental philosophy, Rollins' early work operated broadly from within the tradition of apophatic theology, while his more recent books have signalled a move toward the theory and practice of death of God theology.
Learn how to download and install or uninstall the Desktop Gold software and if your computer meets the system requirements.
Death of God theology William Hughes Hamilton III (March 9, 1924 – February 28, 2012) was a prominent theologian and proponent of the Death of God movement . Hamilton died in 2012 at age 87 in Portland, Oregon.
Thomas Jonathan Jackson Altizer (May 28, 1927 – November 28, 2018) was an American university professor, religious scholar, and theologian, noted for his incorporation of Death of God theology and Hegelian dialectical philosophy into his body of work.
Salus Electorum, Sanguis Jesu; or the Death of Death in the Death of Christ is a 1648 book by the English theologian John Owen in which he defends the doctrine of limited atonement against classical Arminianism, Amyraldianism, and the universalism of the 17th-century lay theologian Thomas More.